This number of 28 unique essays examines the various scope of John Locke’s contributions as a celebrated thinker, empiricist, and father of contemporary political theory.
Explores the effect of Locke’s inspiration and writing throughout a variety of fields together with epistemology, metaphysics, philosophy of technology, political concept, schooling, faith, and economics.
Delves into an important Lockean themes, corresponding to innate principles, conception, typical types, unfastened will, average rights, non secular toleration, and political liberalism.
Identifies the political, philosophical, and spiritual contexts within which Locke’s perspectives built, with views from today’s prime philosophers and scholars.
Offers an remarkable reference of Locke’s contributions and his persisted effect .
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Additional resources for A Companion to Locke (Blackwell Companions to Philosophy)
In his later writings, Locke makes the argument clearer. Since natural law is legislated by God, and since God can foresee how human fallibility will undermine the application of commands such as “Use force to promote the true religion,” natural law does not include that command. ” In his day, this made for a robust defense of religious toleration. In politics, epistemology, and religion, Locke emphasizes the degree to which each individual is responsible for making his own decisions and finding his own way.
Each beguiled the other, and Locke remained loyal to Shaftesbury until the earl’s death in exile in Holland in 1683. Shaftesbury was Chancellor of the Exchequer, one of the king’s leading ministers, and in joining Shaftesbury’s household in London in 1667, Locke confirmed his entry into royal as well as a nobleman’s personal service. , 797). Intellectuals commonly took posts in aristocratic households – Hobbes did so with the Earls of Devonshire – and Locke undertook the characteristic tasks of a scholar-factotum: purchasing books, drafting memoranda, operating as “intelligencer,” maintaining contact with parliamentary supporters, distributing charitable donations, and negotiating matches in the elaborate marriage market.
Louis E. Loeb suggests that Hume did see it as one, and that this prompted the latter’s claim that causal knowledge takes us beyond the evidence of memory and the senses. Loeb, who does not take Hume to be a skeptic about induction, sees him as offering a positive theory of knowledge of unobserved objects to fill in the gap in Locke’s account. 20 INTRODUCTION On one reading of Locke, he justifies belief in the independent existence of bodies by inference to the best explanation. Loeb describes Hume as objecting to this kind of induction because observed regularities do not constrain the beliefs produced by theoretical induction.
A Companion to Locke (Blackwell Companions to Philosophy)